Victims of violent crime don't fit mould

January 14, 2014 by Rob Payne
Victims of violent crime don’t fit mould
Research suggests the need for a new forgiveness model for victims of violent crime.

A Murdoch University School of Law researcher says traditional theories of forgiveness don't work for victims of serious crime.

Dr Courtney Field said interviews with victims of violent assault, and as well as those who had loved ones murdered revealed the need for a new approach.

"Traditional models view as a social process oriented towards reconciliation, but for the people I spoke with, reconciliation was very far off the radar, and in many cases not even feasible due to issues of safety," Dr Field said.

"These people tended to resent the prescriptive nature of traditional models, often comprised of steps that you follow to return to a positive place, and felt forgiveness was often pushed upon them.

"While they all moved towards forgiveness, it was personal – resolving the intense psychological weight of dealing with the event so they could survive – and had very little to do with the offender."

The on-going project, which is also looking at the complexities of revenge, has identified four stages of resolution for victims of violent crime: self-awareness, letting go, perspective-taking and moving on.

The process begins when people recognise the profound impact of the event and the incredible feelings of disempowerment that creates.

They then have to let go of negative feelings, thoughts and behaviours and gain perspective, which can often mean accepting the randomness of the crime.

"In 2011, male of assault in Australia were more likely to be attacked by a stranger than a person known to them," Dr Field said.

"A victim's first question is always 'why me?' There is a suspicion that they've done something to bring the assault onto themselves, because we have a desire to believe in a just world in which bad things happen for a reason, but that's a cognitive fallacy."

Dr Field said he was amazed at the resilience of those he met.

"The fact that these people carry on – often with incredible vigour – is a phenomenal testament to the human spirit," he said.

"It doesn't necessarily mean that their grief is any less, even if the event happened years ago, but they are able to have something positive as well."

Explore further: New psychology study reveals unexamined costs of rape

More information: Courtney Field, Jaimie Zander, and Guy Hall. "'Forgiveness is a present to yourself as well': An intrapersonal model of forgiveness in victims of violent crime." International Review of Victimology 0269758013492752, first published on July 3, 2013. DOI: 10.1177/0269758013492752

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not rated yet Jan 14, 2014
Somehow 'forgiveness' has morphed into 'acceptance.' In fact, the Christian model was (and is) based on the conversion of the offender, which must be genuine, before God forgives sin, and by extension, before an individual may be pressed to forgive. No one need forgive anyone who has wronged him if that person is unrepentant. And there is no peace in such emptiness. What is comforting is another Christian behavior: trusting in the final judgement, where all wrongs will be righted. We can be confident then that those who hurt others, lie to others, steal and rape and bully, kill the unborn, will find their deeds exposed on that day, and they can be excluded for eternity from heaven. So it is far better to admit sin, and repent. True contrition, by the way, is very difficult. Often we want to simply repeat all the excuses we usually give for our behavior: bad parenting, bad teachers, too much sugar, too little sugar, not enough sleep, I couldn't help myself. Nope, got to man up.

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